- Ìóæ÷èíàì êðèòè÷åñêè âàæíî ÷óâñòâîâàòü ñåáÿ ïîáåäèòåëÿìè [2018-09-20]
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- Ó÷åíûå îáíàðóæèëè ìåíîïàóçó ó íàðâàëîâ è áåëóõ [2018-09-20]
- Äâóõëåòíèå äåòè ïîçàáîòèëèñü î ñâîåé ðåïóòàöèè [2018-09-20]
- Êîçû ïðåäïî÷ëè ñ÷àñòëèâûå ÷åëîâå÷åñêèå ëèöà [2018-09-20]
- Îòêðûâàøêà / ×òî òàêîå ýòîëîãèÿ è àíòðîïîëîãèÿ? [2018-03-15]
- Ââåäåíèå â ïîâåäåíèå. Ýòîëîãèÿ ÷åëîâåêà [2017-04-11]
Rick O'Gorman, David Sloan Wilson, Ralph R. Miller
The social life of humans is guided by social norms. These cultural rules shape and structure our daily behaviors, guiding much of what we do and do not do by prescribing what behavior is acceptable (Cialdini & Trost, 1998). Yet despite their widespread use in psychological theories (e.g., Hechter & Opp, 2001), the functions of normative behavior are not empirically well established from either an evolutionary or a proximate perspective and have tended to be taken for granted as a social phenomenon. Of course, some social patterns of behavior that are labeled as social norms may not be learned behaviors at all (e.g., incest avoidance), but a vast array of social patterns of behavior are self-evidently learned.
There are a number of theoretical models that may account for the functions of social norms that we can outline briefly here. One simple account of social norms is that they are the result of social learning (Bandura, 1977), with some behaviors becoming particularly prevalent in a population, perhaps due to, in some sense, a “tipping-point” effect (Gladwell, 2000) in which their distributions are curtailed only by group boundaries. A slightly varied version of this model views some norms as a result of a corresponding meme (Dawkins, 1976). Alternatively, “normative conformity” (Henrich, 2004) may have an ancient phylogenetic history; many gregarious animal species demonstrate a simple version of conforming behavior, “following the herd” to avoid exposure to predators (Hamilton, 1971). However, people's responses to social norms, violations of norms, and changes in norms suggest that norms are not due solely to incidental group boundaries or selfish herds, although these may play a role.
A second more sophisticated account of norms suggests that they may result from an evolved strategy to avoid the costs of individual learning: If successful behaviors tend to become widespread, then adopting widespread behaviors should tend to result in the acquisition of beneficial behaviors (Boyd & Richerson, 1985). Furthermore, Richerson and Boyd (2005) have argued that a conformism bias can reduce the chances of individuals making errors when sampling for prevalent beneficial behaviors. Henrich and Boyd (1998) have shown that a conformity bias can evolve if humans existed in an environment that fluctuated (although not too rapidly), provided inference by individuals from environmental cues is neither too accurate nor too error prone. In fact, they show that a conformity bias is likely to evolve even when reliance on social learning is limited, and that a conformity bias can enhance reliance on social learning. Empirically, it has been shown that individuals increasingly rely on a conformist tendency as task importance increases (Baron, Vandello, & Brunsman, 1996).
A third account is that certain behaviors may achieve some form of symbolic status for a group, such that adopting the behavior is required to be considered part of the ingroup (Boyd & Richerson, 1987, Fitch, 2000). The ingroup mechanism is powerful in humans and is easily elicited, and once a behavior is seen as a badge for the group, adopting it would be critical to full group membership. Prapavessis and Carron (1997) have shown that an increased sense of rapport and trust can be facilitated from perceptible similarity due to norms. Public signals could enhance and stabilize this effect, either by requiring group members to invest resources of time and/or energy in displaying membership cues (e.g., religious rituals; Sosis, 2003) or by at least publicly advertising group allegiance, making switching membership costly by virtue of having to convince the new group that the individual's allegiance is substantial. In relation to this, Fessler (2004) has argued that behavioral correlates of shame indicate an individual's awareness of violating a norm, signaling both awareness and contrition. A fourth possible cause of social norms, group coordination and cohesiveness, driven by intergroup competition for resources and direct conflict (Bugental, 2000), would benefit from tangible markers showing group allegiance. Such coordination may be the result of Nash-equilibrium-type situations, where one particular goal or behavior requires group coordination to attain and represents a stable optimal choice for the group as a whole.
Finally, norms may be the product of cooperative group behavior, perhaps even being elevated to moral norms or rules (Boehm, 1999, Sober & Wilson, 1998, Wilson, 2002). Wilson and Kniffin (1999) have shown that a conformity bias can evolve due to between-group selection, while Richerson and Boyd (2005) have argued that a conformity bias can serve as a means at the cultural level to filter errors that individuals make when acquiring prevalent behaviors. Conformism plays an important theoretical role in the evolution and maintenance of cultural evolution, and of cooperative behaviors so derived (Richerson & Boyd, 2005). In such cases, nonconformity constitutes a form of free riding and requires a deterrent. Punishment of norm violators appears to be a near-universal trait of humans (Brown, 1991). Violations of norms often carry negative consequences ranging from social disapproval and gossip (Acheson, 1988, Ellickson, 1991, Kniffin & Wilson, 2005) to exclusion and expulsion from groups (Boehm, 1999, Brown, 1991), even extending to murder on occasions (Boehm, 1993, Boehm, 1999, Brown, 1991). Studies such as those by O'Gorman, Wilson, and Miller (2005), Price, Cosmides, and Tooby (2002), and Wilson and O'Gorman (2003) provide support for the view that humans are predisposed to react negatively to norm violations, while laboratory experiments show that individuals willingly incur costs to punish, even when there are no further opportunities to interact with the same individuals (Fehr & Gachter, 2002).
Centrally, each of these accounts of norms, with the exception of “viral” and selfish herd accounts, leads to the prediction of a conformity bias in human cognition facilitating enhanced recall of normative information. Of course, behavioral conformity is a well-established finding in social behavior, demonstrated to be quite powerful when activated (e.g., Asch, 1956, Sherif, 1936). However, a cognitive bias that increases access to knowledge of normative behaviors following the observation of such behaviors is only required if there is some inherent value in the normative behaviors. That is, norms due to viral processes should not obviously produce a cognitive bias for normative behavior, whereas selfish herd conformity is beneficial only while a norm is being manifested behaviorally. Only the gene-culture, membership, and cooperative norms models consistently predict a cognitive bias for recall of normative information.
1.1. The present study
The goal of the present study was to test the hypothesis that humans have enhanced cognitive access to normative information, specifically that individuals have better recall of normative than nonnormative information. To examine the hypothesis, we conducted three experiments in which participants were asked to read through a text and were then tested on their recollection of diverse social information in the text, which differed in whether it was normative or not. Across these experiments, we varied how we tested recall, with the assessment of participants taking the form of multiple-choice responses in Experiment 1 and cued-recall responses in Experiments 2 and 3. In addition, in Experiment 3, we examined whether perceived importance of normative information affected recall success.
The text that we used was an aggregated set of passages derived from an ethnographic account of people living on the Polynesian island of Tikopia (Firth, 1936). This was chosen because it was presumably unfamiliar to the participants due to its content being highly distal from their own cultural knowledge, thus reducing the likelihood of participants extrapolating their own norms to interpret the specific behaviors of individuals recounted in the text. If the material had been based on Western cultural norms, participants would have been aware of normative behaviors, even if no normative information was presented. Thus, it was critical to present unfamiliar social information.
Using text as the stimulus medium may seem to be an evolutionarily incongruous means of presenting social information, but given that reading is a successful medium for evoking imagery and experiences in humans (Gottschall & Wilson, 2005), as exemplified by the popularity of novels, it was considered a more tractable and pragmatic procedure than alternatives such as creating a complex social environment in which to immerse participants. Furthermore, Nairne, Thompson, and Pandeirada (2007) have shown that even recall of specific words can be affected by the fitness relevance of those words, demonstrating that text-based stimuli can be valid for testing evolutionary hypotheses.
We also examined whether there is a sex difference in the recall performance of normative information. Research generally shows that females have a greater aptitude for, and display a greater orientation toward, social affairs (Geary, 1998). However, we did not expect a sex difference for the processing of novel social norms. Both males and females should be equally vigilant in attending to social norms because ignorance of norms is likely to have had similar effects on the fitness of males and females in the environment of evolutionary adaptedness (Bowlby, 1969, Tooby & Cosmides, 1992). Even though males might seem more likely to cognitively attend to outgroup norms due to their more immediate involvement in group conflicts (and perhaps other-group contacts), females in hunter–gatherer societies often move to a new group when they reach marriageable age (Geary, 1998), which suggests a need for females to also have an ability to attend to novel social norms.
2. Experiment 1@@START_COMMENT@@END_COMMENT
The participants were 139 undergraduates (30 males, 109 females; age of between 17 and 34 years, with a mean of 18.6 years) from an introductory psychology course at the State University of New York at Binghamton (SUNY-Binghamton; Binghamton, NY, USA) who participated for course credit. Each experimental session consisted of no more than 14 students and lasted for a maximum duration of 1 h.
The text contained 48 paragraphs, of which 30 were salient to the experiment and contained social information about various aspects of Tikopian life. We augmented the initial text extracts from Firth (1936) with additional text passages modeled on the original samples. Each passage of the text detailed some event involving a member of the Tikopian community. Two versions of the text were generated (see online supplementary material). In each version, 15 of the experimentally salient paragraphs had an explicitly normative dimension and 15 paragraphs did not.
Although the concept of social norms remains theoretically ill defined (Hechter & Opp, 2001, Shaffer, 1983), we adopted Cialdini and Trost's (1998) definition of a social norm as one that is broadly encompassing: A social norm is a rule or social standard that is understood by members of a group. We created normative versions of salient paragraphs by modifying a few words or a short clause within those paragraphs to state that the focal behavior in the paragraph was “taboo,” “traditional,” “practiced by everyone,” or a “custom”—terms whose meaning is strongly related to social norms. The use of a set of terms was performed to avoid creating a readily detectable pattern in manipulation. In nonnormative versions, clauses stated that the behavior was a one-off for that individual or was in some way unique to the occasion.
The following are examples of the normative and nonnormative versions of an experimentally salient paragraph (the manipulated text is italicized; this formatting did not appear in the actual text):
The two versions were counterbalanced such that each paragraph was presented to approximately half of the participants in a normative form and to half of the participants in a nonnormative form. Normative and nonnormative paragraphs were alternated. There was no significant difference in the number of words in the salient paragraphs between versions [paired t test: t(29)=0.41, p>.10] or between conditions within each version [independent t tests, equal variances: tversion1(28)=1.31, p>.10; tversion2(28)=−0.53, p>.10].
A question was derived for each experimentally salient passage in the text based on the actions of an individual in that passage, such that the questions were equally applicable to the normative and nonnormative versions of a paragraph by simply querying what the individual did (see online supplementary material). Multiple-choice options that varied from the correct option were developed using distracter information that was presented elsewhere in the text. For example, the preceding samples of the text were tested with the following question: “How was the argument, which the author witnessed, resolved?” The multiple-choice options for Experiment 1 were as follows: (a) the author went to the chief to ask him to resolve the difference; (b) one of the witnesses went to the chief to ask him to resolve the difference; (c) the chief heard the argument and came to resolve the difference; and (d) one of the participants went to the chief to resolve the difference.
Participants were randomly assigned one of the two versions of the experimental text. They were presented with the following instructions:
The purpose of this study is to examine the ability of the people of one culture to comprehend another culture. You are required to read carefully and thoroughly through the text that you have received. The text consists of excerpts detailing aspects of a non-Western culture. The text is taken from a book called We, the Tikopia written by Raymond Firth in 1936. It is a study of the culture of the people living on the island of Tikopia.
You should read through the text without preconceptions regarding what to remember or without attempting to memorize or focus on any particular aspect. Just read through the text steadily and only once.
In addition, the instructions outlined the maximum time available for the experiment and the sequence of procedural steps involved (reading and signing the consent sheet, reading the text, and answering the questions), and noted that participants would be tested on the material. They were then permitted to read through the experimental text, which began:
Imagine that you are an anthropologist and you will soon be visiting Tikopia to study the Tikopian way of life, and everything about the people and how they live. The following account is the only source of information for you about Tikopia. This is your one and only opportunity to correctly observe the place and the people, so it is important to be well prepared.
Upon completion of the text, participants were presented with 30 multiple-choice questions relating to the experimental paragraphs, with four candidate answers per question. Once the participants had completed the questions, they were fully debriefed regarding the study and were given appropriate course credit.
The responses were coded for correct answers. Overall, participants obtained between 10 and 30 correct answers (30 was the maximum possible correct score, obtained by only 1 participant, while 10 other participants obtained the maximum 15 norm items correct and 2 other participants achieved the maximum 15 items correct for nonnorm items), with a mean score of 22.3 (S.D.=4.5).
Counterbalancing of the two text versions was achieved by having paragraphs related to even-numbered questions normative for one version and paragraphs related to odd-numbered questions normative for the other version. The data were analyzed using a repeated-measures analysis of variance (ANOVA), with experimental treatment (normative vs. nonnormative) as one factor and sex of participant and counterbalanced version examined as second and third factors. There was an effect for norm/nonnorm treatment [F(1,135)=6.43, p=.012; see Fig. 1 for means and standard errors], with social information more accurately recognized when normative, but there was no significant effect of sex or version (p's>.27), nor were there any significant interaction effects (p's>.23). The effect size (η2) for norm/nonnorm manipulation was 0.045 (equivalent to Cohen's d=.43, a small to medium effect by convention).
Fig. 1. The total number of test items successfully recalled for Experiment 1 (with standard error bars), broken down by condition and by sex.
3. Experiment 2@@START_COMMENT@@END_COMMENT
Studies such as Cosmides and Tooby (1992) and Silverman and Eals (1992) provide evidence for domain specificity in human cognition relating to reasoning and spatial memory, respectively. In both cases, performance was relatively better when the experimental task more closely fit an ecologically valid form of the task. Similarly, we expected to see relatively better performance by participants when the method of recalling the information is more natural. To test this, we modified the response method for Experiment 2 from multiple choice to cued recall. This change was intended to make the task more similar to the real-world situation of needing to recollect the appropriate norm without the advantage of being able to choose the right option by recognition. Because the change in experimental procedure was also likely to make the task more difficult, the predicted superior performance for normative information should have been evidenced statistically as a stronger norm-manipulation effect size rather than actual raw score improvements.
The participants were 156 undergraduates (30 males, 113 females; 13 not identified) from an introductory psychology course at SUNY-Binghamton who participated for course credit. Each experimental session consisted of no more than 10 participants and lasted for a maximum duration of 1 h.
The materials used in this study were the same as those used in Experiment 1.
The procedure was the same as for Experiment 1, with one exception: Instead of using a multiple-choice test to assess recollection of the text material, the study used a cued-recall answer format, in which participants wrote whatever they considered to be the correct answer for each question (see online supplementary material). The questions were essentially the same as used for Experiment 1, with minor modifications made to 10 questions to accommodate the difference in format for multiple-choice and cued-recall questions.
Two judges carried out condition-blind coding of the answers. The interrater reliability of summed (total) participant scores was r=.963, with 89.3% of individual answers coded the same by both judges, demonstrating high similarity in coding. However, to be conservative, only answers coded by both judges as being correct were so considered.
The modification of the study to a cued-recall test had the effects of reducing overall recall performance and slightly increasing variance. Participants obtained between 1 and 26 correct answers (there was no ceiling effect in any condition), with a mean score of 15.2 and a standard deviation of 5.4. The data were analyzed as per Experiment 1. Norm/nonnorm manipulation had an effect [F(1,139)=25.67, p<.001, η2=0.156 (equivalent to Cohen's d=.86, a large effect); see Fig. 2 for means and standard errors]. There was an interaction between norm/nonnorm manipulation and counterbalancing [F(1,139)=4.35, p=.039], with the result of the mean number of correct even answers 0.51 greater than the odd answers [main effect, F(1,139)=6.28, p=.013]. However, there was no effect of sex (p>.80) nor any interactions between sex and the other two factors (p's>.18). Again, social information appeared to be more successfully recalled when it was normative, and the effect size was substantially larger for cued-recall recognition than for multiple-choice recognition.
Fig. 2. The total number of test items successfully recalled for Experiment 2 (with standard error bars), broken down by condition and by sex.
4. Experiment 3@@START_COMMENT@@END_COMMENT
We chose to modify the instructions for Experiment 3 in order to eliminate any apparent priming of social normative elements in the task. Statements in task instructions, such as “the purpose of this study is to examine the ability of the people of one culture to comprehend another culture,” and the opening introductory paragraph in the text, which began by suggesting that the reader is an anthropologist studying another culture, were removed. The second and third paragraphs of the text were slightly modified (see online supplementary material). This was performed to reduce the possibility that task demands were producing an experimental effect rather than the hypothesized cognitive normative bias. In addition, Experiment 3 was conducted in the UK, offering a cross-cultural contrast with Experiments 1 and 2.
We also examined whether there is a relationship between recall performance and perceived importance of experimentally salient stimuli. This was performed to examine whether the previous results were due not to a cognitive bias for norms but rather because information that was normative was perceived by participants as relatively important. Of course, this should also be the case if our hypothesized cognitive bias is correct. The difference is that if information in previous studies is being encoded solely on the basis of importance, then we should also find a relationship between the level of successful recall of normative information and the rated importance of each norm, thus controlling for norm/nonnorm manipulation. In contrast, we would expect no such relationship for a cognitive bias for unfamiliar normative information. In the absence of social cues or experience to inform participants about the importance of each norm, we expected that the specific content of the normative information would matter less than the status of it being normative.
The participants were undergraduates from introductory psychology courses at the University of Essex (Colchester, UK) and the University of Kent (Canterbury, UK) who participated for course credit. Ninety-five participants (22 males, 73 females) completed the recall task, while 20 participants (3 males, 17 females) rated the normative information for perceived importance. Each experimental recall task session consisted of no more than 10 participants and lasted for a maximum duration of 1 h, while each rating session consisted of no more than 6 participants and lasted for a maximum duration of half an hour.
The materials used in the recall task component of the experiment were the same as those used in Experiment 2, except that the text was modified as already described and the instructions were modified to eliminate references to culture or groups, focusing instead on individual behavior:
The purpose of this study is to examine reading comprehension. You are required to read carefully and thoroughly through the text that you have received. The text consists of excerpts detailing the behavior of a number of individuals from the Pacific Islands.
The text used to evaluate the perceived importance of norms in the material consisted only of the 30 experimentally salient paragraphs (see online supplementary material). The participants were presented with instructions designed to encourage them to avoid rating all norms as equally important simply by virtue of being a norm, but rather to evaluate the importance of each norm based on its content. The instructions also provided basic information about the island of Tikopia.
The procedure for the recall component was the same as for Experiment 2. For the rating component, participants were requested to read the text, which instructed them to judge each norm on a scale of 1 to 7, with 1=not at all important, 4=moderately important, and 7=very important.
Two judges carried out condition-blind coding of the answers. The interrater reliability of summed (total) participant scores was r=.96, with 92.2% of individual answers coded the same by both judges, demonstrating high similarity in coding. However, to be conservative, we again considered answers to be correct only when they were coded as such by both judges.
Participants obtained between 1 and 28 correct answers, with a mean score of 17.5 and a standard deviation of 5.6. As in Experiments 1 and 2, the data were analyzed using a repeated-measures ANOVA, with norm/nonnorm manipulation as the repeated measure and with the sex of the participants and counterbalanced version of the text as the independent factors. Norm/nonnorm manipulation had an effect [F(1,91)=11.29, p<.001, η2=0.110 (equivalent to Cohen's d=.70, a medium to large effect); see Fig. 3 for means and standard errors]. There were no other main effects (p's>.60) nor were there any significant interactions (p's>.29). Once again, social information appeared to be more successfully recalled when it was normative. The effect size was reduced somewhat from Experiment 2, although whether this is attributable to either the cultural change in participants (British vs. American) or the modification of instructions is uncertain. Nonetheless, the effect size remained substantial.
Fig. 3. The total number of test items successfully recalled for Experiment 3 (with standard error bars), broken down by condition and by sex.
The ratings of the importance of individual norms ranged from 3.0 to 5.5. Cronbach's α coefficient for the ratings was .94, a very high level of agreement between participants per item. The correlation between the level of successful recall per item across participants (i.e., using data obtained only when the items were framed to participants as norms) and average rated importance was r=.13 (p=.26), indicative, at most, of a weak relationship with recall of the information.
The results of the three experiments consistently support the hypothesis that individuals recall normative social information better than nonnormative social information, supporting the notion of a cognitive bias in human cognition for social norms. The results also provide a limited cross-cultural endorsement of the hypothesized bias. In addition, in line with our expectations for the hypothesized cognitive mechanism, the perceived importance of social norms did not appreciably relate to the recall success of normative items. The lack of a significant relationship between perceived importance of norms and actual recall rate further supports predictions derived from an adaptationist framework as opposed to a more domain-general approach.
A fruitful avenue to pursue may lie with determining specific proximate psychological mechanisms that generate the apparent cognitive bias for social norms. Many evolutionary psychological approaches argue for direct mechanisms as design solutions (e.g., Cosmides & Tooby, 1992, Ellis et al., 2003), and it may be that humans have an evolved capacity for enhanced retention and accessibility of social norm information to facilitate adoption of, compliance with, and avoidance of violations of social norms. Cummins (1998) suggests that children as young as 3 years of age can reason successfully about social norms (“deontic reasoning”). The recall bias found in the present study could be due to evolved systematic biases in attention, memory, or other aspects of knowledge acquisition.
Alternatively, learned contingencies facilitated by underlying evolved sensitivities may provide motivational and affective influences on cognition and so generate a cognitive bias. Garcia and Ervine (1968) and Garcia, Ervine, and Koelling (1966) demonstrated this with laboratory rats, showing that they are predisposed to express certain environmental contingencies more readily than others. In particular, if punitive responses are critical in developing a cognitive bias, then an evolved sensitivity to standard punitive responses to norm violations, such as ostracism and negative social discourse (gossip), could result in appropriate psychological encoding. In particular, childhood experiences, when violations are unlikely to be very costly (although individuals ostracized as children might beg to differ), may establish an encoding bias. Of course, this bias could also result from general learning that the punitive consequences of violating social norms are negative, but individuals who are more sensitive to punishment would acquire norms faster and incur fewer social costs. On the other hand, if the cognitive bias is primarily due to a motive to adopt beneficial behaviors, punishment sensitivity for norm violations would not be expected, while a membership-related mechanism should result in conformism whenever an individual identifies a target group. Indeed, this may represent a means to discriminate between various theoretical models.
As we noted in the Introduction, there are several plausible theoretical explanations for social norms (and hence the conformity bias evidenced herein), and this study was not designed to distinguish among them. Nonetheless, some further distinctions can be predicted between various theoretical frameworks that relate to variations in the perceived value of familiar norms (Mudd, 1968, Mudd, 1972) and possible individual differences in norm-compliance strategies (Wilson, 1994, Wilson, 1998). The present study suggests that perceived value may not be necessarily a factor for unfamiliar norms, but we would not make a similar prediction for familiar norms. Quite the contrary, for norms that are the product of a cooperative process, evading or minimizing compliance could be an adaptive strategy for some individuals. Indeed, individuals should strive to undermine norms that are contrary to their fitness interests. Such behavior would not occur if norms are primarily the result of a conformist learning or coordination mechanism, although it could be predicted from the membership account of norms, if an individual were to be at a disadvantage to signal membership. However, membership norms should not necessarily be difficult for group members but simply obscure to those unfamiliar with the group.
Individual differences in compliance to social norms would be predicted in the case of the morality and cooperative norm account due to likely equilibria for behavioral niches related to personality traits such as cooperativeness and Machiavellianism. This variation in strategies could occur because there is often no superior strategy in social environments (Hirshleifer & Martinez Coll, 1988). For example, it has been shown that individuals vary in their willingness to punish violators of social norms (O'Gorman et al., 2005, Wilson & O'Gorman, 2003). Costly norms that can be exploited should result in a diversity of strategies.
Realistically, all the explanations may contribute to the normative process. Empirically determining which processes, if any, are the primary causes of norms seems challenging, particularly as there is strong overlap in what they predict (as in the case of this study). Most likely, each process contributes differentially to the range of norms that exist in any society, and thus the best approach may be to examine norms on a case-by-case basis for the relevant generative process(es).
In conclusion, social norms represent a facet of human culture that is often used to explain uniformity in human behavior, often to counter evolutionary explanations. However, culture in humans is very likely to have been driven by selective pressure (Richerson & Boyd, 2005), and social norms represent an adaptive component. Our expectation is that while there is some hardwiring in the human brain for social norms, there is also a powerful capacity for diversity of content—the specifics of norms. This is a view that is increasingly being supported by neuropsychological data (for discussions, see Damasio, 1994, Deacon, 1997) and is in line with the gene-culture model put forward by Richerson and Boyd (2005). The present study demonstrates that humans have a recall bias for normative social information and supports the use of evolutionary theory to develop hypotheses regarding human social influence on behavior. This approach opens up a number of new research questions that impact on areas of human behavior that have been extensively studied within traditional psychology but which could benefit from an evolutionary perspective.
The authors would like to acknowledge the contributions of Kevin Kniffin, Chris Boehm, Tim Wilson, Dan Fessler, Marco Perugini, Tim Rakow, Rick Hanley, Kate Cain, Christine Bianco, Larry Fiddick, and Perry Bhatarah; the Evolution, Ecology, and Behavior Group at the Department of Biology at SUNY-Binghamton; and anonymous reviewers.
Appendix A. Supplementary data@@START_COMMENT@@END_COMMENT
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a Department of Psychology, Keynes College, University of Kent, Canterbury CT2 7NP, UK
b Department of Biological Sciences, State University of New York at Binghamton, Binghamton, NY 13902-6000, USA
c Department of Anthropology, State University of New York at Binghamton, Binghamton, NY 13902-6000, USA
d Department of Psychology, State University of New York at Binghamton, Binghamton, NY 13902-6000, USA
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